Doing bad when I think I’m good

A perplexing question in social science research is why people behave in ways inconsistent with their beliefs and their perceptions about themselves. For example, if we know it is wrong to lie, cheat or steal, then why do people lie, cheat or steal? Economists might say people conduct a rational analysis to assess the benefits of lying, cheating or stealing relative to the costs of getting caught or having a guilty conscience and will behave inappropriately when the benefits of doing so outweigh the costs. Psychologists might look to the internalized norms and values of people and say they will lie, cheat or steal when their internal value systems become corrupted. But what if people maintain a strong internal value system but still lie, cheat or steal? Is it possible for me to behave dishonestly and still consider myself an honest person? The question is not trivial. Consider these variations:

I see myself as a person dedicated to healthy eating and exercise but who routinely (over)indulges in sugary and unhealthy foods.

I see myself as a person who values education and a growing intellect but who routinely watches too much television or plays too many games on a smartphone or tablet.

I see myself as a person who is fair and impartial but who regularly denigrates the statements of persons whose political views differ from mine.

I see myself as a person who treats others with dignity and respect but who often hurls insults at political opponents because its just “politics”.

I see myself as a religious person but who rarely attends church or reads scriptures and prays.

I see myself as a competent and careful blogger but who infrequently adds new posts to his blog or reads and comments on the blog postings of others.

A study published in 2008, entitled The Dishonesty of Honest People: A Theory of Self-Concept Maintenance, provides a compelling insight here. According to the authors of the study, people have and want to maintain a particular image of themselves, such as being a person of honesty. A problem arises when people face a decision that can produce a short-term gain but require them to act in a way that is contrary to their self-image or self-concept. When people are torn by competing motivations–“gaining from cheating versus maintaining a positive self-concept as honest”–they will solve this dilemma “by finding a balance or equilibrium between the two motivating forces, such that they derive some financial benefit from behaving dishonestly but still maintain their positive self-concept in terms of being honest.” But how? The trick is to define the behavior in a way that still allows them to maintain the desired self-concept. The authors describe this as malleability. The more malleable the situation, the more likely people will behave inappropriately while still maintaining a positive self-concept. Consider this variation of an example provided by the authors: I might be able to justify taking a $1 notebook from my friend, even if I cannot justify stealing $1 from his wallet to buy the notebook myself. The malleability here comes from my defining this action as “borrowing” rather than stealing, or thinking that because I let my friend use something of mine previously, then my taking the notebook is okay because “this is what friends do.” Of course, there is limit to this rationalization. I might be able to rationalize taking the $1 notebook but probably not taking my friend’s $20,000 car. Thus, malleability and limits set the boundaries within which rationalization occurs.

The scholars conducted experiments to see how people behave when given opportunities to cheat and to redefine how they see themselves. The experiments confirmed their expectations. As summarized by the authors, “people who think highly of themselves in terms of honesty make use of various mechanisms that allow them to engage in a limited amount of dishonesty while retaining positive views of themselves. In other words, there is a band of acceptable dishonesty that is limited by internal reward considerations.” In other words, I can lie as long as I can convince myself it is really not lying. If I can do this easily, then good for me. I get my lie and self-worth too. If I cannot do this easily, then I’ll resign myself to being honest.

So, if we want to reduce dishonesty in society, we need to limit the malleability of contexts in which people might lie, cheat or steal. In other words, we need to make it harder for people to rationalize their unethical behavior that allows them to maintain a positive self-concept even though they are doing wrong. In their study, the authors were able to do this by asking the subjects of their experiments to write down as many of the Ten Commandments as they could remember. Perhaps this means we should be promoting greater religious observance in society.

Lying is still lying, regardless of what we want to call it. Cheating is still cheating. And stealing is still stealing. All our wrong. We need to call it what it is.

Phew! That was a lot of work creating this post. Time for this healthy exerciser to take a chocolate break.

 

 

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Author: Harvey James

Professor, Agricultural and Applied Economics, University of Missouri Editor-in-chief, Agriculture and Human Values

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